1645–1655
The works in this case were produced during the reigns of two dynasties that forged empires in the Iranian region: the Timurids (1370–1506) and the Safavids (1501–1722). The Central Asian warlord Timur concentrated in his capital city of Samarkand artists gathered from a vast empire stretching from Syria to India. Timur’s descendants ruled over a greatly reduced realm—parts of Iran and Afghanistan—but gained renown as patrons of the arts. The Timurid system of organizing artists into workshops in which designs were developed for the book arts and for dissemination into other media was emulated by later dynasties, notably the Safavids and Ottomans. Arising in northwestern Iran, the Safavids united all of greater Iran under their rule and established Shiʿi Islam as the state religion, as distinct from the Sunni branch practiced in the surrounding states. Cultural exchange and industrial competition increased in these centuries, both across and beyond Islamic lands. Responding to the courts’ avid consumption of Chinese blue-and-white wares, Persian potters appropriated Chinese shapes, compositions, and motifs in their own works. In contrast, the colorful dish with scale patterns probably reflects the highly successful products of the Ottoman kilns to the west, in Iznik.