667–732
Buddhist proselytizers from northern China and Central Asia first entered the Korean peninsula in the final decades of the fourth century. In the centuries that followed, Korean Buddhists developed their own traditions of ritual practice and systems of philosophical thought, but they were also in constant dialogue with their monastic counterparts in China, exchanging both texts and images. Icons were frequently presented as gifts among the rulers, merchants, and monks of China, Korea, and Japan, which led to a high degree of stylistic cross-pollination across the three cultures. Private, portable icons like these gilt bronze images—which, though crafted in Korea, share many visual traits with similar objects from China and Japan—provided an ideal medium for intercultural artistic and religious exchange. Such images are likely to have been worshipped on small altars in domestic settings. The portable shrine displayed here, from the Chosŏn dynasty (1392–1910), helps us to imagine the original display contexts for the images that surround it. A mobile, self-contained setting for icon worship, it differs little in form, material, or concept from the portable shrines that devotees first brought from India to Central Asia and China centuries before.