Small Image of Medicine Buddha Bhaisajyaguru (Japanese: Yakushi Nyorai)

Each of the sculptures in this case could easily be cradled in the palm of one hand. These personal deities (jibutsu) are intended for private worship or to be carried on the person for protection. The painted faces of the Eleven-Headed Kannon and the monk-bodhisattva Jizō (second and third from left), deities who come to the aid of those who call upon them, have been worn away, probably as a result of handling long before they were placed within the sculpture of Prince Shōtoku. The presence of not one but two images of Kannon may be related to the belief that Shōtoku Taishi was an earthly manifestation of this compassionate bodhisattva. Two of the sculptures—the other Eleven-Headed Kannon and the Wisdom King Aizen Myōō—are protected within individual shrines. The reddish wood used for the miniature sculpture of Kannon evokes the texture and color of aromatic sandalwood native to India, the Buddha’s homeland, which did not grow in Japan. The fierce, multi-armed Aizen Myōō resides in a portable circular shrine, memorably described by collector Ellery Sedgwick as his "walnut kingdom."